Monday, 28 December 2009

The first 3 months

I don't know quite what I expected from PhD-land. I knew I had a lot to learn. I was very scared about this. I knew that there were going to be a lot of people who knew a lot more that me. I was very scared of this. I knew I was going to be a lot older than most of the other post graduate researchers, and even some of the post docs. I was very scared of this. And I knew I was going back into full time education, somewhere I had escaped from 5 years before. I was very scared.


However, I knew I was going to be doing some work that could have a real impact, and this was the thing that excited me the most.


On the first day, I had my bag all packed with the text books, note books, pens, pencils and everything one would need for the first day of school.


Things for the first day


The first month or so was getting used to everything. I spent time researching different turbine types, looking at their performance characteristics and where they are used. I learnt a lot about power electronics, the basics on how they work, what they do and so on, and build a switch-mode power supply (SMPS). This can take any voltage level input and give a constant voltage output, and is the backbone of many modern power supplies.


The switch-mode power supply


It was fun building the SMPS, I hadn't really build many electronic circuits before, so the method and testing of it was quite new to me. However, after a quite a few burnt fingers, a little bit of swearing, and putting things around the right way, I eventually got it to work.


I then started to look at the research in the field of pico hydropower. There is surprisingly large amount out there, different people experimenting with new turbine concepts, controllers, generators and loads. The whole spectrum. I realised that although I was going to become an expert in this, it would be just a small area. I would though need a good understanding of all the issues surrounding them as well.


In November, I took a few days off to see a friend in Cockermouth, up in the Lake District. The weekend I planned was one week after the terrible floods up there, the devastation was incredible. The high street was free from water again, but all the shops and houses along there were ruined. We went to nearby Keswick, which didn't get any flooding. It's amazing how localised things like that can be.



Derwent Water


At the beginning of December all the press were focussed on Copenhagen. All the world hoped that an agreement could be made to help stop the climate change calamitous spiral we have set ourselves on. Although everyone is responsible, we do look to our governments for leadership as well. As a part of this, I joined a march in the centre of London called the Wave. Groups from all across the UK, religious, environmental activists, aid organisations, and ordinary people turned up to show how important getting an agreement was. At 3pm on a rainy afternoon, we all waved at the Houses of Parliament to show that we cared and wanted them to represent us with action. However, as we all know, they all left Copenhagen with nothing. Another seemingly impotent gathering of world leaders who can only talk and not actually do anything.


During the Wave march in London


And then it was Christmas. I wasn't quite sure where the time had gone. I had achieved some things, a plan of what I wanted to do for the next few months, I'd found a number of useful papers and was slowly understanding where the level of technology was that I wanted to use. I also was learning about practical electrics, and so decided to light up the lab a little.



Fairy lights in the lab


As Christmas party season approached, I was looking forward to seeing my old office friends, and going home. I had only really had a couple of weeks at home since returning from Nepal in April, what with work, university and other things.


And so here I am. So, Happy Christmas, and here's looking forward to a great 2010!


SAM

Friday, 2 October 2009

The Return of the Student...

Something quite exciting has happened. Whilst I was in Nepal, I was talking to Brian at PEEDA about what I'd do when I returned to the UK. I said I'd like to do something in hydropower, ideally something pico or micro scale, however, I realised that I'd probably need some sort of further education to be able to work in the field. So, I began looking for hydropower courses, and found a PhD at the University of Bristol in Low Head Pico Hydropower.


After a few telephone calls from Nepal, and a rather scratchy telephone interview later, I somehow got the PhD. I would be starting in October 2009. I couldn't really publicise it too much when I returned, as I had to go back to my old job and earn a bit of cash.


So six months after my return, and here I am ready to start my PhD. Its full title is Modular and Scalable Low Head Pico Hydro Generation in Off-Grid Networks, which can be roughly translated into - how to connect lots of low head pico hydro units together.


I'm really rather scared. It's been a long time since I've studied, I'm going to be a lot older than most of the other post graduate researchers and its main focus is going to be on the electrical side of the technology which is something I don't have a lot of background in. However, it will be a challenge, a project with a proper real world application and hopefully will allow me to travel out to Nepal and maybe other places in the world to do some testing.


Fingers crossed!


SAM

Friday, 1 May 2009

Two Weeks after

So, it's been 2 weeks since I've got back and my feet have hardly touched the ground. I was at home in Cornwall for less than 12 hours before heading up to Chester to see Dan and Rachel get married - a most amazing wedding.


Then it was back to work on the Monday morning. When I say work, it was more a day on the internet at work's expense. Unfortunately, my office, like many others across the world, has been hit quite hard by the global financial crisis. Consultants are the first to go when their clients are trying to cut costs and safeguard their own employees jobs. So, for the last couple of weeks I've been on the beach - no work. I'm sure it will pick up soon.


I've got no room to stay in at Bristol at the moment, so I've had to rely on the kindness of my friends - thanks Chris and Shirin - who have very kindly put me up.


I'll try and keep the blog updated when anything interesting happens. I may no longer physically be in Nepal, but part of me will always be there.


SAM


Just a thought: as a traveller you should try and leave a place as you found it, have no affect on it, but what about the affect it has on you?

Friday, 17 April 2009

"Mum, I'm home"

Heathrow Airport, 16th April 2009, sometime in the morning...


Telephone rings

"Hello"

"Hello Mum, it's me. I'm back."

Thursday, 16 April 2009

Saying goodbye to it all

How do you say goodbye? I absolutely hate it. To me, it means that I have to leave. For Nepal, it meant I would have to leave my friends, colleagues and worst of all my adopted family who I loved as if they were my own.


I was also quite scared. Saying goodbye would mean that I had to go back to my job, a prospect that I wasn't sure I was ready for. After a year spent doing work that I really enjoyed, I was going back to the grindstone.


There were some things I was looking forward to; catching up with my friends, I would be able to go to Dan and Rachel's wedding, being able to have a proper Marmite sandwich, and being able to see my family. A year is a long time to be away sometimes.


The last couple of weeks went in a little bit of a blur, I went with Bibek and Rachhu to Nagarkot to look at the view of the Himalaya. Unfortunately, it was thundery and cloudy, but still it gave good views across the valley and we were able to watch the thunderstorm move around the rim of the valley.



Bibek and me at Nagarkot


And then it was time to say goodbye. Brian, Carole from PEEDA and their family came to see me in the house which was great, although I think Saru and Racchu enjoyed it even more - Brian and Carole's kids enraptured the girls.


Somehow I was at the airport. Giving Achut a final hug, I couldn't believe I was going home. My eyes did moisten slightly, but I knew one thing - I'd be back.


SAM

Tuesday, 31 March 2009

600 Bighas

How big is a bighas? (It is said big-a, the a as in apple). I honestly have no idea. I know it's an area of land, but what it relates to, I haven't the foggiest concept. So, when I visited a place called Chha-say (600) Bighas, near Rajghat in the Terai region of Nepal, I didn't know whether it would be the size of a large town or just 3 houses. We were going to Chha-say Bighas for a Sapta - a hindu celebration where religious stories are told by a priest - at Aama's sister's house. Aama had left the previous week to help them get ready for the Sapta, and Buwa and I were going to come along. I would stay for a day or two before returning to Kathmandu, whilst Buwa would then stay until the end of the celebration.


This would be my final farewell to the Terai. I had bought my ticket home. Money and time had run out. In 3 short weeks I would be heading back to the UK. My emotions were very mixed. I didn't really want to go home. Of course, I missed my friends and most of all my family in the UK. But I still hadn't achieved what I set out to do. Nothing had been accomplished in Rajghat - in fact now there was talk of the land now not being available for the health post. The work I had been doing with PEEDA on Low-head Pico Hydro units was at the proposal writing stage, trying to find donors. I didn't want to leave my friends who I had spent a year getting to learn about, their language, their culture, the way they survived from day to day. And for a lot of them, it was survival, nothing else. If anything helps you appreciate what you have, then it most certainly must be that.


Normally when going to the Terai, we take the morning Makalu bus. This time however, we were going to take the bus to Bharathba, a large village towards the Indian border, then walk the half hour or so to Chha-say Bighas. The problem was as we were going to a village, the bus wasn't going to be big or fast, but is was going to be packed. On taking a first look at the bus, I knew it was going to be one of those interesting journeys. They had obviously forgot that people required somewhere to put their legs as well as their backsides as when eventually I contorted myself in a reasonable sitting position my feet were off the floor and almost touching my bum. Combine this with my bag covering on what was left of my lap, and I immediately knew one thing - this was going to be uncomfortable.


As we left Kathmandu, I noticed one of the truths of Nepali life. As the buses' documents were being prepared to be given to a policeman a small pile of around 300 rupees was put inside. I watched as the policeman picked up the document, extracted the money and without looking handed the papers back. All the way along the route, money exchanged hands at several police posts, through a variety of methods. I thought the most ingenious was the loaded newspaper. Unfortunately, a reality of Nepali life is that many public servants get paid a pittance, and so need the bribes just to get by.


We stopped for food, and Buwa went off to get some apples to give to Samjhu, who we were hopefully going to meet at the bus park in Hetauda. (It was Samjhu's wedding I went to recently in Hetauda - click here). The bus all packed up and we waited for Buwa. 5 minutes went by, 10 minutes, 15 minutes, where had Buwa got to? Everyone on the bus thought that he had gone to get me food, as obviously I couldn't eat the same as a standard Nepali. The kalashi - conductor - eventually went down the road to find him, and after a further 10 minutes they both came back looking slightly flustered. Apparently, normally where they would sell apples, oranges and all sorts along the road side, they weren't today. Buwa had had to walk nearly 2 miles before he could find someone selling fruit. When we got to Hetauda we couldn't find Samjhu, and so all the waiting was in vain. Typical.


In Hetauda, we heard rumours of strikes further east on the highway. A child has been knocked over and the family were protesting wanting compensation. However, we carried on, ignoring the rumours. However, as we travelled further eastward, there were fewer and fewer vehicles passing us in the opposite direction. When we reached Chhandranigapur there were hundreds of trucks and buses parked up. This wasn't a good sign. We drove further along the road and eventually came to another queue. This was the queue waiting to get by the blockage. However, as this was Nepal, instead of being british about it and taking our place in line, we jumped the queue and went hurtling along the empty side of the road. At some points we had to leave the road to avoid other cars, but eventually got to the head of the line, where the protest was taking place.


In the middle of the road lay a body wrapped up in a sheet. Leaning over it was a distraught mother and father, their grief all too obvious to see, and a mob of people holding bamboo sticks and chanting. This was the way in New Nepal. Money ruled, if you kill my child I expect money from you and the government. If you don't give me it then I'll block the road until I get what I want. A real democracy? I'll leave that for you to decide.


This was going to be frustrating. The protest was taking place on the bridge between Sarlahi district and Bara. Once we crossed the bridge, it would only be a further 10 minutes to Bharathba. We reached the man who was in charge of the mob, and the kalashi negotiated our way through - telling the organiser we were all from this district. I hid. I guessed he would realise where I wasn't from. Somehow we got through, the first vehicles to get through all day. We were the drip that started the flood, and hundreds of lorries and trucks from both sides of the bridge tried to get through. When we arrived in Bharathba, it was just as I remembered it from 2 years previously. It was one of the places I had been most scared in Nepal, there were mobs of Madeshi going round and looking for trouble. When we got off the bus, a group of people surrounded us. They started asking questions: What is this white boy doing here? He doesn't belong here... Is he rich? Where is he from? Why doesn't he go back there? Although I couldn't understand all that was said, I got the gist - I wasn't welcome. One of the first times in Nepal I felt in the wrong place. However, Buwa and I started to walk off down the road, and the group dispersed. Maybe it would come to nothing.


We arrived in Chha-say Bighas after a half hour walk and found Aama's sister's house. It was a big house, all prepared for the celebration. I was given a seat and told to sit. Aama had obviously told them that I like sel roti - the round doughnut like bread - and yoghurt, as for the next 2 days I was constantly offered these both. The time I spent at the Sapta is a bit of a blur, I have to admit. The Sapta itself involved people sitting down and listening to a priest reading from the Hindu holy texts. As I was not a brahmin, or even a Hindu, I was not allowed in the holy area. However, I was allowed to watch and listen - not that I understood it at all.


The Sapta


I met Jivan, Aama's nephew. Jivan, he proudly told me, was a member of the PLA - the People's Liberation Army. This scared me a little. The PLA were the Maoist's army, before the peace accord was signed 2 years previously. Now most of them were confined in camps around Nepal, with their weapons supposedly locked up. However, most believed that they had only given the UN monitors the weapons they didn't want. Jivan, however, seemed perfectly normal and was very friendly. Tentatively I asked him about cantonments and his time in the PLA, but he didn't want to say too much, so I left it there. I also met the rest of the family who were typical Nepali - really friendly and open, ready to welcome you into their homes and family.


I also met someone that the family called Mr Sir. Mr Sir was one of the forgotten refugees in Nepal. Everyone knows about the Tibetans that escaped China and live around Kathmandu, but many forget about the Bhutanese refugees, even though there are many more of them, over 100,000. In the early 1990s, Bhutan in an effort to protect its culture began a process of ethnic cleansing, and threw out all Bhutanese of Nepali descent. These people had been living in Bhutan for generations, but if they could not prove this, then they were forcibly removed. These people, left without a home returned to Nepal, and were put in refugee camps in the far east of Nepal. Slowly, the refugees are being relocated in the USA and other countries, but many of them just want to go home to Bhutan. I shared a room with Mr Sir, when i say shared a room I took his bed, and slept on the ground. Did I feel guilty? Oh yes...




A walk around Chha-say Bighas


One day, I went for a walk around the village with some of the kids in the family. They showed me their schools and we walked through the fields. They asked about life in the UK. Their questions were not quite what I was expecting - even after almost a year in Nepal. What work did I do in my office? How did I get to the office? Who cooked in my house? When I thought about it afterwards, I think they were just trying to get the idea of what life was like outside Nepal. I tried to make sure that I answered truthfully, without rose-tinted glasses or cynicism.


We sat down in a little bandstand built by the community. There was something slightly different about this though - it was covered in Maoist symbols. There was the PLA logo printed on one of the posts, a picture of Prachandra - the Maoist leader - on another, and photos of when the bandstand was opened. To be honest, it was just a bit odd, I didn't really feel comfortable there. However, there was something good about the way the community came together to build it, spend almost a thousand pounds to do it. Maybe community spirit wasn't dead.


I left Chha-say Bighas after a couple of days and headed to see Didi and Bhinajyu outside Lalbandi, with Buwa. This involved a walk into Bharathba and a bus then, for my first time in Nepal, a ride in a Tempo - the three wheeled rickshaw. The tempo journey was probably the most uncomfortable thing I have ever done. To fit in the back, I had to be bent double, sat on metal bars, and then on every bump in the road I hit my head on the metal bars on the roof before returning to earth onto the metal bars beneath my rear end. To add to the comfort, there was very little room to breathe in the back of the rickshaw, people and goats my fellow passengers occupying all available space, and being choked by the fumes from the exhaust. Fortunately before asphyxiation set in we gracefully extracted ourselves and walked to Didi's house.


It was time to say goodbye to Didi. I enjoyed being with Didi, she worked hard and had great dreams for the future. That was something I admired, she had a vision for the future, how to make her life better, how to improve things for her family, and she wasn't afraid to work hard to achieve it. That attitude could teach us all a lot.


I said my goodbye, and finally was allowed to do something I had wanted to do for a long time in Nepal - travel alone. From Lalbandi, I took the bus to Hetauda and then from Hetauda caught the Jeep to Kathmandu. In Hetauda I tried to find Samjhu, whose new husband's shop was along the high street somewhere. However many times I walked along the high street though, I couldn't find it. It was a shame, as I wanted to see Samjhu too before I left.


Preparing to say goodbye was hard. I arrived back in Kathmandu and knew there were so many people that I wanted to see in the next 2 weeks. How was it going to happen?


SAM



Friday, 20 March 2009

The Elections

I received an email from the Foreign Office two days ago. It noted the update of the Nepal political profile. The update said something along the lines of:


"There are student elections happening at Colleges across Nepal for the next few days. These can often cause violence. Stay away from large gatherings."


I also received a phone call at the same time. Well, I didn't actually receive it, Achut did, but it was for me. It was from one of the Student Union leaders at Patan Multiple Campus, and they wanted me to come and vote. And everything all came flooding back to me.


In September, I was knee deep in visa mud. The visa that I was told I could get by the Immigration Department was not possible, as I didn't work for one of the large INGOs. So, I had to find another way or leave - and there was no way I was going to leave that early in my year. My options were severely limited. There was a man outside the immigration office who offered to get me the paperwork for a marriage visa for a small fee, or I could get a student visa. I am a hideously bad liar, and despise the moral quandary that lying puts me in, but I wanted to stay. So, I pursued the route of a student visa. I enrolled in a local college on an MA Sociology programme and got all the paperwork I needed in 3 days. But this was only with the help of the one of the college's student unions and an aspiring political leader, Gyanu.


So, when Gyanu called Achut and said it was time for me to fulfil my part of the deal, I was a bit concerned. It wasn't about the message from the foreign office. They send out these messages to cover their backs in case something happens. But in Nepal, student politics is very similar to mainstream government politics.


There are many different student unions, all with mainstream party support. Gyanu's party was the Communist Party of Nepal - United Marxist Lenin, known as the UML. There were also Maoists, Congress and all the other major and minor parties going to be represented. As well as this, all the political leaders from the past 60 years of "democracy" in Nepal have come from the student unions. So, it is the place where everyone wants to be the leader to ensure a cushy life after 5-10 years. Politics is seen as an easy career, where you have power, money and people respect you.


As I said though, student politics and mainstream governmental politics is not very different. So, there is also the fighting between the rival parties and their vigilante forces. That's what I was scared of. What if I were associated with one of the parties, whose policies and aims I didn't necessarily agree with, and paid the price? There had been stories in the Nepali media for the last few days of clashes between parties, the Maoist's Young Communist League fighting running street battles with the UML's Youth Force. On several campuses the elections had been postponed due to violence. In the east of the country, someone was even killed.


So on the morning of the student elections I woke up with a rather large lump in my throat.


And then I thought I saw my way out. "Achut, I can't vote today, I don't have a Student ID card." I breathed a sigh of relief. But it was short lived. "That's OK, Gyanu's made you one. He'll get it to you when you arrive at college." Expletive. So, at 7.30 we headed down towards the college. About 200m from the gate we were stopped by riot police. A good sign. From there we had to walk. Bikes were not allowed.


As we walked onto the square, there were thousands of people queuing. This was strange to me, as Nepali people are appalling at queuing. I suppose it wasn't the most organised queue in the world, but it was a queue all right. The queue was split into male and female. We met one of the UML student union's leaders and he presented me my student ID card. I was concerned at the fact that I would have to stand at the back of the queue, which didn't seem to be moving at the moment, and so it wouldn't be until lunchtime probably that I would get back home again. However, I was pushed to the front of the line.


An Armed Police Force man was blocking the gate, not letting people in. He looked rather officious stood there, an 8 ft long bamboo pole in his hand, body armour and a helmet protecting him. But in his eyes there was something else. It was fear. The knowledge that this mass of hundred and thousands of students could explode at any moment and he would be caught in the middle of it. He stood in the way, letting some people through, but not me. Why should he let me though, he asked. That was a good point. As I have just said, I effectively pushed in front of almost a thousand others, just because I was white. Surely this was not on. But, my minders and Achut somehow got me through, the gift of the gab was on their side.


I walked down a passageway. On either side it was lined with more APF men in various states of body armour dress, some carrying rifles, others machine guns, and some - like the gatekeeper - the thick 8 ft bamboo pole. These guys were laughing and joking, but still the same wariness was in their eyes. Achut, for some reason, had not come down with me. I kept on walking and approached a gateway which led into a small courtyard. There was a basketball court on my left hand side, on the right was a university building - concrete with peeling yellow paint, and huge posters of the candidates - and in front of me were two lanes, one for the females and one for males.


I walked into the lane that seemed to have the males in it and ambled slowly to the front of the queue. Achut still hadn't arrived, I was getting worried. I was in a strange and potentially violent place with people I didn't know lining up for my democratic right as a student. I noted the irony as I had never exercised my democratic right in the UK for one reason and another, but coming here to the world's newest federal republic I was going to vote for the first time. Finally Achut turned up. He was in his element, surrounded by people he knew, his ability to talk his way around, through and about anything and surrounded by people who exuded the cockiness that Achut mimicked. He promptly pointed out a big piece of brown paper next to me and told me I would be in room 4 to vote, and then ambled off.


I was now in the line with 20 or 30 people behind me. I tried my best to blend in, but being white and 6 ft 3 it was quite difficult. I started to read the brown paper next to me. It listed all the subjects being studied at the college and where they would need to go to vote. Suddenly I was accosted from behind.

"Hello Comrade!"

This was the first time I had ever been referred to as comrade. I felt I was back in the Cold War USSR.

"Hello" I replied.

"I'm going to vote for the Revolutionary Free Students Union [the Maoist associated union]. Who are you going to vote for?" he asked.

"I'm going to be voting for the UML." I said, pointing at the huge picture of Gyanu and his party members staring at me from the paint-peeling building. I couldn't quite remember what their party was actually called.

"Why are you voting for them? They are all corrupt, steal money, the Revolutionary are much better." He said.

And just as he finished, Jitendra, the leader of the UML student union at Patan Campus, came by and gave me a big handshake. After that, my comrade friend stood rather quietly behind me. Jitendra handed me a piece of card and said "Vote for these people, second column on the sheet" and pointing out the list of people on the back of the card. So it was going to be easy to get it right, as long as I wasn't slipped a different card...


The line in front and behind me started to get agitated. We had been waiting for an hour or so already, voting should have started 20 minutes before. The line, supposed to be single file, was becoming fat. So when election officials tried to thin down the line, the line didn't move, but just tried to squash more people in a smaller space. I was squashed between the comrade behind me and a lanky Madeshi in front. Both of them, I noticed, had rather bad dandruff. I hoped I didn't.


In the line opposite, the females were standing looking slightly unimpressed. They were in a mix of clothes, some in kurta surwals - a traditional Nepali/Indian fashion, others wearing t-shirts and jeans, but all looking stunning. Some were quiet and reserved, whispering amongst themselves. Others were giggling and laughing, People walked past wearing huge poppies for their respective parties, chatting with friends and  supporters. This election didn't seem about policy or idealism - it was about personality and family loyalty. You voted for the person you liked or the party your family liked.


After a large time of procrastination, waiting and general confusion, people started to go in to vote. 5 at a time were let in from each line, then a couple of minute wait. Eventually I was let through. My student card was checked and I was allowed past a scary looking police man carrying a radio - the reason he was scary was his height, nearly the same as mine which is huge for a Nepali. Achut guided me into a quadrant inside the yellow paint-peeling building where there were hundreds of election officials. I was led over to a table and I handed my ID card over. The man in front of me looked through his list. He found my name, or at least a version of my name - Samwily Jemeson. Three other people then checked my name against their sheets before my nail was inked by a young lady and I was handed a huge ballot paper. I walked into the room with my card of the people I needed to mark and found the second column. I noticed Gyanu's name and Jitendra's also, so promptly ticked all the names in the second column as I had been instructed. Then, feeling happy with myself that I had finally repaid my debt to the student activists at Patan, walked out of the room and posted my ballot in the box.


After voting I was ushered through another pathway with many APF men waiting around, but I tried not to hang around too much. Within 5 minutes we were back on the bike and I was home for breakfast.


My hand, my student ID and the card telling me who to vote for


In the evening, after the voting had finished I heard there were running street battles between the Maoist YCL and the UML's Youth Force. I even heard one of my minder's in the college during the day had lost their tooth. The next day there were big celebrations for Gyanu and Jitendra, they had won. Not only had they won, but the UML had also won in the neighbouring Pulchowk Engineering campus, so a large celebration march took place down the main street in Patan with flowers and red powder - the signs of celebration.


Gyanu (in front) and Jitendra (a little behind) celebrating their victory


After the victory, I asked Achut what it would mean now. Student unions in the UK being fairly inert organisations I wasn't sure what they did in Nepal apart from fight each other. Apparently, Jitendra, the new Patan Campus Student President, would now be second to the Principal of the college, effectively controlling it. he would command a large budget and able to influence the way the college moves forward. Not a bad job I suppose.


So, my first brush with democracy since the ill fated mock European elections of 1999 whilst attending 6th form - we were the countryside party, on the country's side - and I didn't get beaten, killed or intimidated. Not only that, but my team won. Most excellent. I now have friends in high places!


SAM